Showing posts with label Romans 8:28. Show all posts
Showing posts with label Romans 8:28. Show all posts

Thursday, September 2, 2021

“Happiness, not in another place but this place, not for another hour, but this hour.”

  

A sense of “place is significant—significant physically, emotionally, and spiritually,’ writes Marilyn Gardner at A Life Overseas.

 

“As humans, at our core is a need for ‘place. Call it ‘belonging,’ call it ‘home,’ call it anything you like. But all of us are integrally connected to place,” she says.


During my first months in Lomalinda, I often found myself picturing what would have been happening at
 my “place” back home in Seattle. I compared Seattle’s weather to Lomalinda’s weather. The tastes of Seattle’s food to Lomalinda’s. The way Seattle’s smells compared to Lomalinda’s. Seattle’s ease of living compared to Lomalinda’s.

 

I wrote in my memoir that Lomalinda’s odors made me long for familiar smells—the perfume of fir trees in the rain, the aromas of Puget Sound and seaweed drying on the beach.

 

I wrote: “I compared Lomalinda to everything back home—red-orange soil instead of my dark foresty earth in Seattle; heavy, humid air and triple-digit temperatures pressing down on us instead of cool, fresh Pacific Northwest air.

 

“I wished for a North American grocery store, well-known flavors, paved roads, and a warm shower. While our temps soared, I missed the anticipation of autumn’s chilly, crisp days back in Seattle. Folks back home would soon pull out wool sweaters and scarves and socks but, in Lomalinda, we were shedding shoes and as many clothes as was decent. (From Chapter 9, Please, God, Don’t Make Me Go: A Foot-Dragger’s Memoir)

 

Later, I wrote:

 

September turned to October. Back in Seattle, people would be inhaling familiar scents of gold-emblazoned maple leaves and hints of smoke from fireplace fires, and they’d be bundling up in sweaters and jackets to ward off autumn’s cool temperatures.

 

“But in Lomalinda, summer didn’t turn into fall into winter into spring. We had only two seasons, hot and humid, and hotter and arid.

 

“And so it was that in October, the annual five-month rainy season ended after dumping a hundred and fifty inches. Temperatures rose and muddy roads dried. (From Chapter 14, Please, God, Don’t Make Me Go: AFoot-Dragger’s Memoir)

 

I wrote this about turning the next calendar page:

 

“November turned to December. Back home, Seattle would be a place of swollen clouds and rain, and frost once in a while. People would be wearing rain boots and raincoats and stocking caps and gloves.

 

“Family and friends would have recently gathered for Thanksgiving, a squally season when tempests stirred up wild seas and sent ferry boats bobbing and careening, when wind storms downed trees throughout the Puget Sound region, caused widespread power outages, left half-baked turkeys and pumpkin pies in cold ovens, and drew people together around fireplaces in homes perfumed by wood smoke.

 

“But Lomalinda was into the dry season with clean cerulean skies and hardly a wisp of a cloud. Daytime temperatures rose to over a hundred degrees in the shade—cruel, withering.

 

“The green scent of rainy season had given way to the spicy fragrance of sun-dried grasses. Immense stretches of emerald disappeared, leaving grasslands stiff and simmering under unrelenting sun.

 

“Muddy paths and single-lane tracks turned rock-hard and, with use, changed to dust. Yards and airstrips and open fields turned to dust, too.

 

“From sunrise to sundown, a strong wind blew across the llanos, a gift from God because it offered a little relief from the heat. On the other hand, we had to use rocks and paperweights and other heavy objects to keep papers from blowing away.

 

“Dust blew through slatted windows and into homes and offices and settled on our counters and furniture and in cracks and crannies and on our necks and in our armpits and up our noses.  (From Chapter 16, Please, God, Don’t Make Me Go: A Foot-Dragger’s Memoir)

 

Yes, for the first few months, I compared my Seattle home with my new home in Lomalinda.

 

Looking back on that time,

I feel guilt over my too-slow struggle

to transition out of my Seattle life

and into my Lomalinda life.

 

But, given what Marilyn Gardner says next,

maybe I should extend a bit of grace to myself.

 

“When those places are taken away, we suffer from a ‘disruption’ of place,” Marilyn continues.

 

She gave words to what I was going through—

a ‘disruption’ of place. My battle had a name.

 

“The late Paul Tournier, a gifted Swiss psychologist . . . says that to be human is to need a place, to be rooted and attached to that place,” Marilyn says. “Many of us downplay this connection to place by over spiritualizing it or underestimating its importance.

 

We need not dismiss it,” Marilyn says, “we need not idolize it; we must only acknowledge it and recognize it as valid.”

 

Oh, how I appreciate Marilyn’s perspective.

 

 

If you plan to move to the mission field,

read Marilyn’s words again.

I hope and pray her message

and what you find here at my blog

will prepare you for a good experience.

 

I wish my family and I had had a better pre-field orientation than we did, and I wish we’d had a better orientation than we did upon arriving in Lomalinda.

 

As a newcomer, I wish I’d known it was okay to still feel an attachment to my Seattle home. I wish I’d known it was a valid feeling and experience.

 

But since I didn’t, I felt guilty and defective, and I blindly stumbled through culture shock and transition out of it.

 

Reading Marilyn’s words lifts a burden. It sets me free.

 

And now, looking back, I recognize

God was literally doing what

Romans 8:28 says He does:

God is able to orchestrate everything

to work toward something good and beautiful

when we love Him and accept His invitation

to live according to His plan” (The Voice).

 

He was helping me survive the ‘disruption’ of place—helping me gently separate from my most significant ‘place,’ my Seattle home—and He was making a way for me to find that sense of ‘belonging’ in Lomalinda.

 

Though hardly perceptible at the time, God was helping me become “rooted and attached” to Lomalinda.

 

He was helping me feel more comfortable in my new home.

 

God was leading me into new opportunities, offering me new perspectives, helping me grasp that there were other ways to do Life than I thought. He was offering me a new attitude. New goals, new joys.

 

God was gently, subtly doing a remarkable work

within and around me

during my initial weeks on the mission field.

A lot of good things were happening

that would eventually help me discover

Lomalinda was a good place to live.

 

God was helping me find “Happiness, not in another place but this place, not for another hour, but this hour.” (Walt Whitman, Leaves of Grass)

 

Thursday, July 15, 2021

When God answers prayers with a “no”

 God sent me to work with ordinary people who trusted God—in practical, specific, real-life ways.

 

They demonstrated faith in action:

 

Wycliffe Bible Translators’ founder, Cam Townsend, had a habit of singing “faith . . . laughs at impossibilities and shouts ‘It shall be done!’ ‘It shall, it shall, it shall be done. . . ” (his version of Charles Wesley’s “Faith, Mighty Faith”). Before long it became the theme song for the entire worldwide Wycliffe organization.

 

Time and time again, Uncle Cam and early Lomalindians watched while God kept answering “Yes!”

 


It’s exciting, and it’s humbling, to see the way God answers prayer for giants of the faith like Uncle Cam and Lomalinda pioneers.

 

But sometimes God said “No” to their prayer requests.

 

For example, they needed land where they could establish a center of operations, including an aviation department. So they prayed, believing God was leading them to a place beside a lake where they could use floatplanes to transport Bible translators to and from their remote locations among indigenous people groups.

 

God answered by leading them to the perfect spot that became Lomalinda on the shores of a lake. And it was all so good.

 

But before long, those early settlers realized floatplanes would not meet their needs. They had misunderstood what God was leading them to do, and they heard His gentle “No.” As Proverbs 16:9 says, “People may make plans in their minds, but the Lord decides what they will do” (NCV). “We humans keep brainstorming options and plans, but God’s purpose prevails” (Proverbs 19:21, The Message).

 

Instead of using floatplanes, they built a grassy, up-and-down landing strip and used regular airplanes. They knew God had given them His better answer to their prayers when He directed them to a different kind of aviation program than they had imagined.

 

God answered their prayers with a “No,” on other occasions, too:


In ways we might never fully understand, when God says “No,” He has His good and holy reasons.

 

God’s ways and thoughts are higher than our ways (Isaiah 55:8-9). His ways are better than our ways, they are superior. He is omniscient. He is Sovereign God, who says “My purpose will stand, and I will do all that I please” (Isaiah 46:10, NIV).

 

You see, Our lives don’t really belong to us (Jeremiah 10:23). Our dreams, our hopes, our ministries, our families—they don’t really belong to us, either. God is the Big Boss. He wisely, lovingly works out what’s best. Our role is to trust God has good plans for those who love Him (Romans 8:28).

 

And so we come back to the question I’ve been asking lately

 

When Jesus said,

You can ask me for anything in my name,

and I will do it,”

did he mean we are the boss of him?

(See John 14:13-14.)   

 

No, he didn’t. Uncle Cam and Lomalinda’s pioneers knew they were not the boss of God.

 

Even though what they asked God for seemed perfectly reasonable, and perhaps even brilliant, they also knew they were mere humans with imperfect insights into God’s plans and ways, so they knew He would sometimes answer with a “No.” And they were okay with that—

 

“Thy will be done. . . .”

 

Cavin Harper writes: “In a day when a lot of people are telling us that we can have anything we ask for—if we envision it in our minds, it is ours—what happens when God says, ‘No’? 

 

Many Christians find the idea of God saying ‘no’ to be a devastating conflict with their theology of ‘ask and you shall receive,’ or ‘name it and claim it.’

 

“I know the shattering consequences of a ‘no’ from God,” Cavin continues, “when I really wanted to hear ‘yes.’

 

“It was in such a moment that I realized what a lite, thin-skinned Christianity I had embraced.

 

“I had confined God to an unbiblical theological box and did not account for the deep and profound work that God wanted to do in me through His ‘no.’

 

“That work involved developing in me an undivided heart where He could meet me, change me, and give me His peace in the acceptance of His answer, even when it was “no.”

 

“While His answer never changed, I did,” Cavin says, “and guess what I discovered?  There really is life (with a capital “L”) after ‘no.’”

 

How many times has God answered “No”

to one of your prayers

and later you realized

His “No” was for the best?

Aren’t you glad He answered the way He did?

 

104 degrees and it’s beginning to look a lot like Christmas--or not

We’d lived in Lomalinda less than four months when, one December day, with the temperature 104 in the shade, I was walking a sun-cracked tra...