Showing posts with label William Cameron Townsend. Show all posts
Showing posts with label William Cameron Townsend. Show all posts

Thursday, July 1, 2021

Why do so many of us have small faith and small dreams? Part 2

 

Last week I asked, “Why do so many of us settle for small faith and small dreams?”

 

But then I also think of those with large faith and large dreams:

 

All these years later, I still marvel

at the gutsy, plucky faith of Uncle Cam

(Cameron Townsend)

and my new Lomalinda colleagues—

people who, because of that faith,

dreamed bold, daring, dreams.

People who prayed, honorable,

principled, confident prayers.

 

I also shared with you Lloyd John Ogilvie’s words that so aptly describe Uncle Cam and those who settled in that remote mission compound, Lomalinda. Ogilvie said of such people that Christ “uses [their] imagination to show us what we would not have thought of or worked out for ourselves. . . .

 

“This requires persistence. . . . It means asking, seeking, knocking [Luke 11:9-10] . . . three steps in using imagination in cooperation with Christ. . . .”

 

Ogilvie continues:

 

Some Christians think of solutions we would not have considered.

They have persisted patiently in prayer.

Some are amazingly creative in what they think and say.

Long prayer vigils and complete trust are the reason.

They are like an inventor who waits for, searches,

tests until the great ‘Ah-ha!’ comes.

 

“[They] do not give up.” 

(Silent Strength for My Life)


Recently I keep coming back to this question: What's the difference between

  • people of bold faith and big dreams, and
  • those who settle for small faith and small dreams? 


Here are some thoughts:

 

Sometimes we get derailed, maybe by tragedy, or by heartache, or illness—or even boredom. Many years ago, A.B. Simpson wrote of those of us whose “faith grows tired, languid, and relaxed,” whose “prayers lose their force and effectiveness.”

 

He wrote of those of us who “become discouraged and so timid that a little obstacle depresses and frightens us, and we are tempted to walk around it, and not face it: to take the easier way.”

 

Even though God and His promises stand ready to help, we wimp out: we complain about the hard work involved in praying—and then waiting for God to answer! And trusting Him!

 

Instead, maybe we take things into our own hands and try to force events or answers to happen the way we want.

 

Or we look to other humans and human remedies. As Simpson said, we “walk around some other way.”

 

“There are many ways of walking around . . . instead of going straight through. . . . How often we come up against something . . . and want to evade the issue with the excuse: ‘I’m not quite ready for that now.’ Some sacrifice is to be made, some obedience demanded, some Jericho to be taken . . . and we are walking around it” (A.B. Simpson, quoted in Streams in the Desert).

 

In other words, we bury our heads in the sand. We allow—we even welcomedistractions that lure us away from doing the hard work of waiting on God.

 

Simpson challenges us to put into practice Hebrews 12:12-13: “You have become weak, so make yourselves strong again. Keep on the right path" (NCV).

 

Or, as the Living Bible words it: “Take a new grip with your tired hands, stand firm on your shaky legs, and mark out a straight, smooth path for your feet. . . .” (See also Isaiah 35:3).

 

That means we’re to refuse to be weaklings, cowards, those who give up too easily— (that’s often a hard one for me). Instead, we are to be disciplined, persevering, tenacious people—both spiritually and in practical, everyday life.

 

We are inspired to be that kind of people when we

hang out with those like Uncle Cam

and my Lomalinda neighbors and colleagues.

 

We are mentored into becoming that kind of people

when we watch them live their faith in action on a daily basis

and over the decades.

 

What a privilege God gave us when He sent us to work alongside such spiritual giants!  

 

Come back next week

for more thoughts on

why so many of us

settle for small faith and small dreams.




 

Thursday, June 24, 2021

Laughing at impossibilities—or not: Why do so many of us settle for small faith and small dreams?

 

Lloyd John Ogilvie describes exceptional people like Cameron Townsend, founder of Wycliffe Bible Translators. (See last week’s post about him, Laughing at impossibilities.)

 

He writes that Christ “uses [their] imagination to show us what we would not have thought of or worked out for ourselves. . . .

 

“This requires persistence. . . . It means asking, seeking, knocking [Luke 11:9-10] . . . three steps in using imagination in cooperation with Christ.

 

“When we ask, we surrender the problem.

 

“When we seek, we wait for Him to show us His best among the many alternatives, opening our minds to His insight.

 

“Then . . . He gives us an answer. It’s then that we can knock, asking for the provision to accomplish what He has revealed.” (Silent Strength for My Life).

 

Ogilvie’s words offer us a profound glimpse into the life of Cameron Townsend (Uncle Cam), a spiritual giant.

 

And his life and faith inspired thousands of other people—among them my new Lomalinda co-workers—to be people of exceptional faith, too.

 

Ogilvie points out traits Uncle Cam and my fellow Lomalindians possessed: “. . . Some Christians think of solutions we would not have considered. They have persisted patiently in prayer.

 

“Some are amazingly creative in what they think and say.

 

Long prayer vigils and complete trust are the reason.

 

“They are like an inventor who waits for, searches, tests until the great ‘Ah-ha!’ comes.

 

“[They] do not give up.”

 

This still boggles my mind:

God gave me and my family the great, 

humbling opportunity

to work alongside such giants of the faith,

some three hundred colleagues who, I would soon learn,

served Him with zeal.

 

It’s not that they talked about God all the time or spoke in hallowed tones or prayed a lot in public.

 

No, they were ordinary souls who chose a humble lifestyle so they could live a radical faith, despite consequences that would come their way.

 

Now, looking back, I don’t hesitate to call them spiritual giants, choice saints. But I didn’t recognize that in the beginning. They were camouflaged as regular folks (from Chapter 10, Please, God, Don’t Make Me Go: A Foot-Dragger’s Memoir).

 

I wonder . . .  Why do so many of us, in contrast, have such small faith and small dreams?

 

We don’t have to settle for small faith and small dreams.

 

But why do we, so many of us, so often?

 




Thursday, June 17, 2021

Laughing at impossibilities

 

About a month into our new life in Lomalinda, I was only beginning to get acquainted with her people. I was clueless about the deep, enduring blessings God would give me through my new neighbors and colleagues.

 

In the coming months and years, God would use them to help me take baby steps toward walking by faith, not by sight. They would shape who I was to become and change me forever.

 

I would witness that these ordinary people trusted God—in very practical, specific, real-life ways. They demonstrated faith in action while, among many other things, they endured ongoing hostility from Marxist guerrillas.

 

Let me tell you how that hostility began.

 

In 1948, the assassination of a Colombian presidential candidate triggered an era known as La Violencia (The Violence), twelve years of mass murders, mobs, rioting, destruction, fires, and political conflicts between Liberals and Conservatives.

 

Participating in that unrest was a young Cuban student, Fidel Castro, at the National University of Bogotá. (Yes, Cuba’s leader, the Fidel Castro you’ve heard about for decades.)

 

After returning to Cuba, he and his brother, Raul, recognized La Violencia left Colombia ripe for a revolution like Cuba’s and began preaching Marxist/Leninist principles among Colombians.

 

Keen on violence and everything anti-American, Castro circulated propaganda, brought Colombian guerrillas to Cuba, trained them, offered aid and weapons, and sent them home to carry out their revolution.

 

La Violencia was also a time of hostility against evangélicos (Protestant Christians) and Roman Catholics, especially pastors and priests, some of whom were martyred for their faith. Churches were destroyed and burned. In addition, for years Roman Catholics had prevented most Protestant mission agencies from entering the country.

 

Given that, what Cameron Townsend dreamed up in 1956, eight years into La Violencia, seems absurd.

 

Founder of Wycliffe Bible Translators (which was to become the world’s foremost Bible translation organization) and SIL International (a scientific as well as faith-based organization) Cameron Townsend (Uncle Cam) came up with a wild idea—he wanted to start Bible translation work in Colombia.

 

Bible translation and more. Because the Bible tells us, many times, to care about people’s all-around well-being, Uncle Cam cared, too. In other Latin American countries, his mission agency had addressed spiritual, physical, and educational needs of minority groups and he wanted to do the same in Colombia.

 

To many people, that made no sense, given the hostility toward both Americans and Protestant Christians at the time, but plucky Uncle Cam stepped up, proving the words of what became known as Wycliffe’s theme song: “faith . . . laughs at impossibilities and shouts ‘It shall be done!’” (Apparently, that was his version of Charles Wesley’s “Faith, Mighty Faith.”)

 

He pressed on, just like in the past when he’d faced obstacles in other countries where he wanted to begin new work.

 

For years, he persisted, and he prayed, and as a result—surely this was God’s doing—in Guatemala, Uncle Cam met Colombia’s new Director of Indigenous Affairs and told him stories of the ways his colleagues helped native groups in other nations. God answered many prayers when the official asked, “How can I get you people to come to Colombia?

 

Uncle Cam answered, “If we can have a contract with the government that will allow us to help the people physically, educationally, and spiritually by translating the Bible, we will come.

 

With a signed contract in 1962, Bible translation began in Colombia (from Chapter 14, Please, God, Don’t Make Me Go: A Foot-Dragger’s Memoir).

 

How is it possible that mere humans can

laugh at impossibilities and cry ‘It shall be done!’”

and then the impossible happens?

 

How is it that people pray

and God answers the way they want him to—

the way they tell him to?

 

When Jesus said,

You can ask me for anything in my name,

and I will do it,”

did he mean we are the boss of him?

(See John 14:13-14.)

 

Let’s read the whole passage. Jesus said, “And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name and I will do it.”

 

The people at Got Questions urge this caution: “Some misapply this verse, thinking that saying ‘In Jesus’ name’ at the end of a prayer results in God always granting what we asked for. This is . . . treating the words ‘in Jesus’ name’ as a magic formula. This is absolutely unbiblical.”

 

They continue, “Praying in Jesus’ name means . . . praying according to the will of God. ‘This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him (1 John 5:14-15).

 

“. . . Praying for things that are in agreement with God’s will is the essence of praying in Jesus’ name” (from “What does it mean to pray in Jesus’ name?).

 

The desires of our hearts and prayers need to be in accord with a very important phrase within Jesus’ words: “that God the Father would be glorified” (John 14:13-14).

 

To glorify God means

to recognize His holiness and greatness,

it means to give Him honor.

It means to acknowledge His authority in our lives.

It means to desire what He desires.

 

So, let’s get back to Uncle Cam. For six years, he prayed, he persisted, he laughed at impossibilities and shouted, “It shall be done!” and lo and behold, God opened wide the doors for Wycliffe Bible Translators to begin work in Colombia.

 

The takeaway for you and me is this:

Uncle Cam prayed according to God’s will.

He prayed for what would glorify God.

Uncle Cam’s heart wanted what God’s heart wanted.

And God was pleased to answer.

It was all so good.

 

Ah, but carrying out Bible translation in Colombia didn’t turn out to be a breeze.

 

Oh, no, it wasn’t.

 

Come back next week. I have so much more to tell you!




 

Thursday, September 12, 2019

Two extreme (perhaps life-changing) opportunities for you!


I’m so excited to tell you about this fantastic opportunity!

To many readers of my memoir and blog, Bible translation is a mysterious job and, frankly, it might seem pretty weird. Certainly, the task can be daunting—the lifestyle, the long years of work.

But here’s an easy (and relatively painless) way to learn more about the big picture of translation—as well as the smaller nitty-gritty details, too.

And you can do it right here on U.S. soil.

This five-day event is called Explore Bible Translation Extreme and it takes place near Charlotte, North Carolina, October 28 through November 2.

Participants will spend five days in a simulated village setting with up to 25 others. They’ll sleep in hammocks and live in typical huts (champas) five feet above the ground.

They’ll have a fire to cook meals and gather around at night to hear veteran translators explain their work.

Morning and evening sessions around the campfire will offer interactive learning opportunities.

And I guarantee they’ll also hear stories of some amazing, even mindboggling adventures. Unforgettable stuff.

Participants will learn about:
  • Wycliffe’s history and vision for the future,
  • why people need Scriptures in their own languages (rather than languages foreign to them),
  • how that changes lives,
  • and of the many roles individuals play in carrying out the Bible translation task.


“It all adds up to a memorable week of learning, 
exploration and fellowship!”

Keep in mind that my husband Dave and I did not carry out translation itself and did not live in remote settings such as participants of Explore Bible Translation Extreme will experience.

Instead, as support personnel, we lived at a missions center with lots of other Wycliffe workers and filled behind-the-scenes roles which enabled translators to do their jobs. For example, Dave taught those missionaries’ kids, and I worked in the administration office helping oversee the translators’ projects and progress.

Other support positions include pilots, doctors, nurses, accountants, mechanics, radio operators, maintenance staff, secretaries, technicians, administrators—the list goes on and on.

So if YOU are thinking of working with Wycliffe, keep in mind the two types of workers: (1) translators, and (2) support personnel. Both fill crucial roles in Bible translation. The Explore Bible Translation Extreme will introduce the first type, translators, but would also be significant for those interested in working in a support role.

Does Explore Bible Translation Extreme seem too adventurous for you?

If so, here’s an alternate (and really easy) opportunity for you. And you can stay in the comfort of your own home.

Wycliffe has compiled a list of documentaries introducing you to different cultures and people groups. 

They’ll open your eyes and touch your heart and, 
if you’re like I used to be, 
they'll help you inch closer to saying, 

“Yes, I think I could do that.”

To learn more about the reason Dave and I worked with Wycliffe, and to explore whether God might like you to work with them, look into these two resources:




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