Showing posts with label heroes of the faith. Show all posts
Showing posts with label heroes of the faith. Show all posts

Thursday, July 1, 2021

Why do so many of us have small faith and small dreams? Part 2

 

Last week I asked, “Why do so many of us settle for small faith and small dreams?”

 

But then I also think of those with large faith and large dreams:

 

All these years later, I still marvel

at the gutsy, plucky faith of Uncle Cam

(Cameron Townsend)

and my new Lomalinda colleagues—

people who, because of that faith,

dreamed bold, daring, dreams.

People who prayed, honorable,

principled, confident prayers.

 

I also shared with you Lloyd John Ogilvie’s words that so aptly describe Uncle Cam and those who settled in that remote mission compound, Lomalinda. Ogilvie said of such people that Christ “uses [their] imagination to show us what we would not have thought of or worked out for ourselves. . . .

 

“This requires persistence. . . . It means asking, seeking, knocking [Luke 11:9-10] . . . three steps in using imagination in cooperation with Christ. . . .”

 

Ogilvie continues:

 

Some Christians think of solutions we would not have considered.

They have persisted patiently in prayer.

Some are amazingly creative in what they think and say.

Long prayer vigils and complete trust are the reason.

They are like an inventor who waits for, searches,

tests until the great ‘Ah-ha!’ comes.

 

“[They] do not give up.” 

(Silent Strength for My Life)


Recently I keep coming back to this question: What's the difference between

  • people of bold faith and big dreams, and
  • those who settle for small faith and small dreams? 


Here are some thoughts:

 

Sometimes we get derailed, maybe by tragedy, or by heartache, or illness—or even boredom. Many years ago, A.B. Simpson wrote of those of us whose “faith grows tired, languid, and relaxed,” whose “prayers lose their force and effectiveness.”

 

He wrote of those of us who “become discouraged and so timid that a little obstacle depresses and frightens us, and we are tempted to walk around it, and not face it: to take the easier way.”

 

Even though God and His promises stand ready to help, we wimp out: we complain about the hard work involved in praying—and then waiting for God to answer! And trusting Him!

 

Instead, maybe we take things into our own hands and try to force events or answers to happen the way we want.

 

Or we look to other humans and human remedies. As Simpson said, we “walk around some other way.”

 

“There are many ways of walking around . . . instead of going straight through. . . . How often we come up against something . . . and want to evade the issue with the excuse: ‘I’m not quite ready for that now.’ Some sacrifice is to be made, some obedience demanded, some Jericho to be taken . . . and we are walking around it” (A.B. Simpson, quoted in Streams in the Desert).

 

In other words, we bury our heads in the sand. We allow—we even welcomedistractions that lure us away from doing the hard work of waiting on God.

 

Simpson challenges us to put into practice Hebrews 12:12-13: “You have become weak, so make yourselves strong again. Keep on the right path" (NCV).

 

Or, as the Living Bible words it: “Take a new grip with your tired hands, stand firm on your shaky legs, and mark out a straight, smooth path for your feet. . . .” (See also Isaiah 35:3).

 

That means we’re to refuse to be weaklings, cowards, those who give up too easily— (that’s often a hard one for me). Instead, we are to be disciplined, persevering, tenacious people—both spiritually and in practical, everyday life.

 

We are inspired to be that kind of people when we

hang out with those like Uncle Cam

and my Lomalinda neighbors and colleagues.

 

We are mentored into becoming that kind of people

when we watch them live their faith in action on a daily basis

and over the decades.

 

What a privilege God gave us when He sent us to work alongside such spiritual giants!  

 

Come back next week

for more thoughts on

why so many of us

settle for small faith and small dreams.




 

Thursday, June 24, 2021

Laughing at impossibilities—or not: Why do so many of us settle for small faith and small dreams?

 

Lloyd John Ogilvie describes exceptional people like Cameron Townsend, founder of Wycliffe Bible Translators. (See last week’s post about him, Laughing at impossibilities.)

 

He writes that Christ “uses [their] imagination to show us what we would not have thought of or worked out for ourselves. . . .

 

“This requires persistence. . . . It means asking, seeking, knocking [Luke 11:9-10] . . . three steps in using imagination in cooperation with Christ.

 

“When we ask, we surrender the problem.

 

“When we seek, we wait for Him to show us His best among the many alternatives, opening our minds to His insight.

 

“Then . . . He gives us an answer. It’s then that we can knock, asking for the provision to accomplish what He has revealed.” (Silent Strength for My Life).

 

Ogilvie’s words offer us a profound glimpse into the life of Cameron Townsend (Uncle Cam), a spiritual giant.

 

And his life and faith inspired thousands of other people—among them my new Lomalinda co-workers—to be people of exceptional faith, too.

 

Ogilvie points out traits Uncle Cam and my fellow Lomalindians possessed: “. . . Some Christians think of solutions we would not have considered. They have persisted patiently in prayer.

 

“Some are amazingly creative in what they think and say.

 

Long prayer vigils and complete trust are the reason.

 

“They are like an inventor who waits for, searches, tests until the great ‘Ah-ha!’ comes.

 

“[They] do not give up.”

 

This still boggles my mind:

God gave me and my family the great, 

humbling opportunity

to work alongside such giants of the faith,

some three hundred colleagues who, I would soon learn,

served Him with zeal.

 

It’s not that they talked about God all the time or spoke in hallowed tones or prayed a lot in public.

 

No, they were ordinary souls who chose a humble lifestyle so they could live a radical faith, despite consequences that would come their way.

 

Now, looking back, I don’t hesitate to call them spiritual giants, choice saints. But I didn’t recognize that in the beginning. They were camouflaged as regular folks (from Chapter 10, Please, God, Don’t Make Me Go: A Foot-Dragger’s Memoir).

 

I wonder . . .  Why do so many of us, in contrast, have such small faith and small dreams?

 

We don’t have to settle for small faith and small dreams.

 

But why do we, so many of us, so often?

 




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