Agreeing
to apply to Wycliffe Bible Translators required me to take a scared-out-of-my-wits
leap of faith.
Agreeing
to move to South America took another hysterical, blind-eyed leap of faith.
Getting
on that plane in Miami and flying into Bogotá—that required a brave-but-wild-eyed
dive into the scary unknown future.
And
then walking into the scene of, and hearing stories of, the Marxist-guerrilla bombing of our Bogotá facility that had occurred only days before—that plunged
me into a terrifying reality. Dear God, what have we gotten ourselves into? Putting
one foot in front of the other, and taking the next step, one foot in front of
the other, required another sobbing,
howling leap of faith.
Over
the next three years I would witness those around me—my new neighbors and
colleagues and friends—live their lives with ingenuity and patience and
stubborn perseverance and hope.
They faced ongoing tests of faith. And every time, I witnessed their
willingness to take knee-buckling, stomach-cramping, breath-stealing leaps of
faith.
What
I faced, in settling into Lomalinda,
was
nothing compared to what many of them
had
already faced
and
would continue to face for decades.
It
used to be, in the first half of my now-long lifetime, that Christians spoke of
and wrote of dying to self and instead, living for God and His purposes and
plans. Dying to self: setting aside our own hopes and dreams and plans and dedicating
ourselves to God’s hopes and dreams and plans.
But
in recent decades, I haven’t heard our Christian leaders and teachers calling
us to die to self and instead to live for God. Perhaps it’s no longer a popular
way for Christians to live. What a shame!
God
gave me and my husband and our kids the great privilege of spending three years
with a couple of hundred men and women and their kids who, over and over again,
chose to die to self and instead, to live for God.
They
didn’t talk about that much—I rarely heard anyone verbalizing that. No one strutted
around with a holier-than-thou attitude. They just kept slogging along,
trusting in God.
Taking
a clear-eyed look at the challenges
and
real dangers they faced,
recognizing
the uncertainty of their wellbeing,
plunging
forward into an unknown future,
they
kept taking more mindboggling leaps of faith,
dying
to themselves and placing God first.
Lomalinda’s
people stayed faithful to the divine urgency
God
had placed in their souls.
A
number of them, some now well into their eighties,
are still working on behalf of Colombia’s
indigenous people,
still
working to provide them with Scriptures
in
their own languages.
They
put their faith and deliberate trust in the Lord with all their heart, not
relying on their own understanding, welcoming His grace and mercy, His strong
hand of blessing to guide and hold them (Proverbs 3:5, Psalm 48:14, Psalm 139:10).
Theirs was, and still is, a glorious, sacred journey,
a testament to the steadfastness of them all
and to God’s love and faithfulness.
“Here
is my mind—think through it to show me what love demands; here is my will—guide
and direct all my words and actions; here is my heart—come and live in me. . .
. Thank You, Lord, that with this commitment, I have died to myself. . . .” (Lloyd
John Ogilvie, Silent Strength for My Life)
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