What’s a
comfortable—and cowardly—young suburbanite to do when her husband wants to move
their young family to the middle of nowhere in South America?
I was that
comfortable, cowardly, young suburbanite, and moving to the wilds of South
America was the last way I wanted to live my life. At age twenty-six, I was in the early stages of chasing the American Dream.
Besides,
adventure didn’t appeal to me—unless fixing up our recently purchased house could
be called an adventure.
Let me
tell you how I first got wind of my husband Dave’s outrageous idea:
One
evening he had burst through the front door of our Seattle home and, with a
boyish grin and outstretched arms, announced, “We’re moving to Lomalinda! I’m
going to teach there!”
A few
seconds passed before I could wheeze in enough air to speak. “Where is
Lomalinda?”
“Colombia,
South America!”
I
collapsed to the floor.
I’d
always expected we’d live a normal, predictable, all-American life but, without
warning, my husband declared he had other ideas.
“We
all like things to be predictable, don’t we?” writes author Steve Voake. “We
expect things to . . . keep on happening just the way they always have. We
expect the sun to rise in the morning. We expect to get up, survive the day and
finish up in bed back at the end of it, ready to start it all over again the
next day. . . . The fact of the matter is that nothing is ever certain. But
most people never find that out until the ground suddenly disappears from
beneath their feet.”
That
described me: At Dave’s declaration, the ground began disappearing from beneath
my feet.
As
youth director for our church, Dave had taken college kids to a Wycliffe Bible Translators’
event hoping some would consider missions work. The meeting failed to persuade
any of his young people but, when Dave learned Wycliffe needed teachers for
their missionaries’ kids in Lomalinda, he was hooked. He wanted to move the
four of us, including our preschoolers, Matt and Karen, to a dinky outpost in
the middle of nowhere.
After
a sleepless night, I hurried to the library and looked up Colombia’s people,
geography, climate, wild critters—all strange to me.
Forty
years later, I can still picture National Geographic’s close-up photo of a man.
Everything about him appeared alien—his jungle surroundings, his face like dark
leather, his hair coal-black.
He
glared into the camera lens,
the
whites of his eyes blood-red.
The
thought of living in Colombia scared me out of my wits. And that was before I’d
learned about Marxist guerrillas and kidnappings.
But,
like Abraham, Dave had heard God’s voice, “Leave your homeland.”
My
husband longed to hear me say, “Sure, let’s go!” But I didn’t like his idea.
Not at all. The plans I’d made for my life and for my kids did not include
living in Lomalinda. The thought of moving to a patch of grassland in South
America made me choke. Uttering the word “yes” was unthinkable.
I understood Dave’s desire to serve
God—I wanted to serve Him, too—but did he think real ministry happened only on
the mission field? If so, he was mistaken. I said to him, a man with degrees in
teaching and counseling, “You can minister by using your degrees in Seattle,
you know.”
He
gave me a blank stare, so I tried again. “God doesn’t need you in Lomalinda. He
can find a dozen other teachers to fill that position.” But Dave had nothing to
say, signaling he had made up his mind.
This
was becoming a personal disaster for me, an emergency. I wished so much it was
just a nightmare and that I’d soon wake up.
But
I wasn’t sleeping. It was real life. And it had turned into a slippery chaos.
In
coming days and weeks and months, Dave’s announcement and its implications
would prove to be traumatic for me.
Even
before I picked myself up off the floor,
I
had begun praying, “Please, God, don’t make me go!”
(from
Chapter 1, Please, God, Don’t Make Me Go: A Foot-Dragger’s Memoir)
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